By Mary Pope Osborne, Natalie Pope Boyce
Magic Tree condominium learn courses at the moment are Magic Tree apartment truth Trackers! song the proof with Jack and Annie!
while Jack and Annie bought again from their event in Magic Tree apartment #16: Hour of the Olympics, they had plenty of questions. What did the traditional Greeks put on? What did they do for enjoyable? the place have been the first actual Olympics held? How are our glossy Olympics just like the traditional Olympics? discover the solutions to those questions and extra as Jack and Annie music the proof. packed with up to date info, pictures, illustrations, and enjoyable tidbits from Jack and Annie, the Magic Tree residence truth Trackers are the precise means for children to determine extra in regards to the issues they found of their favourite Magic Tree apartment adventures.
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Additional resources for Ancient Greece and the Olympics (Magic Tree House Fact Tracker, Book 10)
Scattered through Attica (the rural hinterland of Athens) were sacred olive trees which were supposedly propagated from an ancient tree on the Acropolis, the gift of Athena herself. Complex regulations governed the collection of oil from these trees, destined to be given as prizes to athletes victorious in the Panathenaic Games ([Aristotle], Constitution of the Athenians ; see below, p. ). Every year, the Council of the Areopagus received reports from inspectors on the state of Athena’s olives, with fines for farmers who cultivated too close to them.
Olives are rightly regarded as a key crop in Greece and Attica. Apart from providing food, fuel for lighting and a substitute for soap, Athenian olive oil, being of superior quality, was exported as a semi-luxury. But, even here, there is no evidence for crop specialization. For at least ten years after planting, until the root system became established, olives needed irrigation; thereafter, extraction of the oil remained labour-intensive. Such may have been the thinking behind the apparently inconvenient scattering of sacred olive trees throughout Attica: some would survive.
Wage-labour was essentially casual labour, as employed at harvest time (see above). Elsewhere, Xenophon shows Socrates encountering the once wealthy Aristarchus whom the civil war of has robbed of revenues from land and house property (. ). Socrates has to exert all his powers of argument to persuade Aristarchus to make ends meet by putting to work as weavers the numerous female relatives who, having sought refuge with him, are eating their heads off. In the course of the dialogue, Socrates lists various Athenians who apparently make a good living by exploiting the non-agricultural labour of slaves (making pearl barley, baking bread, running up capes and cloaks).